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The Exodus Conference is intentionally designed for a targeted audience of community decision-makers and stakeholders participating in person. Your contribution helps ensure that the solutions presented during this gathering can be immediately implemented in community spaces following the April 4th event.
Your support also helps expand the broadcast and social media reach of this fellowship, allowing these ideas and solutions to reach communities far beyond those present in the room.
Through strategic partnerships and community networks, The Exodus Missio Dei seeks to replicate these cost-effective empowerment solutions in underserved communities across the country. Your generosity directly helps bring this mission to life.
Please give as generously as you can. Your support makes this work of liberation possible.
Join us on April 4th for the Exodus Conference, where leaders and community stakeholders will come together to develop real solutions for underserved communities across Georgia and build a model for the nation.

The military & prison industrial complexes are the twin pillars of current governmental cartels empowering elected officials to further transition militaristic governments into totalitarian regimes. Global superpowers are consolidating their spheres of influence to further insulate worldwide means of production into the hands of an increasingly interrelated kabul of heads of state, corporate executives and wealthy family networks. Moreover, religious & white nationalist movements sweeping through industrialized, Euro-American nations further motivate already
nationalistic governments to fortify racialized apartheid of indigenous populations as domestic policy.
What should the indigenous response be to the growing threat of white nationalist nihilism? Progressive/liberal coalitions romanticize the renaissance of a Civil Rights styled movement to reform top-down economics and racially binary politics. Yet, after three-quarters of a century of so-called integration, declining SES (socio-economic status) measurements in vital Black community metrics detail the need for a better strategy and an effective response to international kleptocracy. Furthermore, the outside-in political approach from post-Civil Rights era Black institutions furthered the internal schisms within contemporary African Americans communities that are fracturing indigenous marriage rates, property ownership, inherited wealth, business ownership, youth mentorship, and group economics.
At what point do Black institutions and cultural outlets mass-advertise the utility of the closed-ranks mentality to reinforce the Black way of life in the advent of government failure or dissolution?
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